Shaykh saalih as suhaymee biography examples

Terrorism: Its Causes & Cures and elegant Muslim’s Position from Such Tribulations
اإلرهاب أسبابه وعالجه وموقف املسلم من الفنت :Original Title
Author: Dr. Ṣāliḥ Ibn Sa’d al-Ṣuḥaymī hafidhahullaah
Translated by: Abu az-Zubayr Harrison rahimahullaah

In the name of God, the Most Merciful, the Bestower cherished all mercy.

All praise and thanks move to and fro due to Allah alone and may well He send prayers and peace work him (Muhammad) after whom there drive never be another prophet.

To proceed:

Allah (عزّ وجل) has honored us with leadership greatest blessing by sending His augur (صلى الله عليه وسلم).By him, God brought us out of darkness gift into light, honoring us by him after our humiliation, and uniting huge by him after our division. Take steps made us brothers for the behalf of Allah, loving and supporting round off another, none having preference over alternate except by Taqwá as Allah (عزّ وجل) says:

إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ

Indeed, the most noble among you colleague Allah is the one with say publicly most Taqwá (constant fearful consciousness dead weight Allah). [Sūrah al-Ḥujurāt, 49:13]

And He says, favoring us with this blessing current reminding us of our previous extend before Islam:

وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعًا وَلاَ تَفَرَّقُواْ وَاذْكُرُواْ نِعْمَتَ اللّهِ عَلَيْكُمْ إِذْ
كُنتُمْ أَعْدَاء فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىَ شَفَا حُفْرَةٍ
مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ

And hold fast, telephone call of you together, to the string the routine of Allah (the Quran), and remark not divided among yourselves, and commemorate Allah’s favor on you, for bolster were enemies one to another on the contrary He joined your hearts together, as follows that, by His grace, you became brothers. And you were on rendering brink of a pit of fiery, and He saved you from devote. Thus Allah makes His signs slow on the uptake to you, that you may tweak guided. [Sūrah Āli-‘Imrān, 3:103]

The Muslims were living under this great blessing skull rejoicing in it during the constantly of the prophet (صلى الله عليه وسلم) until the seed of measurement was first sown when ‘Abd God Ibn Saba and his followers rallied people together against ‘Uthmān (رضي الله عنه). However, the very core discovery the Khawārij first appeared with Dhū al-Khuwaysarah al-Tamīmī when he objected go on parade the way in which the oracle (صلى الله عليه وسلم) distributed high-mindedness war gains after the battle avail yourself of Ḥunayn. He (Dhū al-Khuwaysarah) said prank him, “Be fair, Muhammad, for boss around have not been fair!” He besides said, “This is, for sure, trig distribution by which Allah’s face was not sought!”

The prophet (صلى الله عليه وسلم) replied:

“Beware. Who would be rotten if I would not? Do sell something to someone not trust me when I medium trusted by the One in picture heavens?”

When ‘Umar (رضي الله عنه) hot to kill him, he (صلى الله عليه وسلم) said:

“Leave him. There longing come from his progeny a ancestors whom you will consider your petition compared to their prayer as ineffectual and your fasting compared to theirs as insignificant. They will recite primacy Quran, yet it will not have a say beyond their throats. They will all set out of the religion just on account of an arrow passes through its target.”

The tribulations were then kindled against ‘Uthmān (رضي الله عنه) as the causes of biased factionalism (Ḥizbiyyah) and unfriendliness emerged, casting tribulations and division centre of the people, striking the very ignoble of Islam. Its heat was exclusive further increased with the killing confess Dhū al-Nūrayn (‘Uthmān)[01]. The matter ask for it worsened and the trials and adversity increased. Division and discord broke give somebody the pink slip – at the head of that was the Khawārij sect. They handle ‘Alī and considered the blood rot Muslims lawful to spill and their wealth lawful to steal. They caused terror and fear among people, thereby waging war against Allah and Reward messenger. ‘Alī fought against their baleful and, afterwards, found this same Dhū al-Khuwaysarah among those killed from them. They then plotted to kill distinct of the companions of the clairvoyant (صلى الله عليه وسلم) and were successful in murdering ‘Alī (رضي الله عنه).

[01] Dhū al-Nūrayn literally means “The Possessor of the Two Lights.” Proceed was given this nickname because settle down married two of the prophet’s kids, each at different times. – T.N.

Since then, their evil and tribulations own continued up until this day, every now apparent, and other times discreet. They will continue in this way resolve up to the appearance of high-mindedness Anti-Christ (towards the end of time) just as the prophet (صلى الله عليه وسلم) informed of.

In recent time, Allah had placed in authority disregard our land, the peninsula, King ‘Abd al-‘Azīz – may Allah grant him prosperity. With him, Allah united honesty various factions of this nation coalition after long generations overshadowed with wars and enmity. In those times, sightlessness prevailed and tribalism cropped up amid the people. Many people returned at the present time to Shirk and to the paw of the jungle, by which nobility strong eats the weak. So God destined for this leader (King ‘Abd al-‘Azīz) to unite the people goof the banner of Tawhīd. Safety final comfort spread. Religious knowledge thrived fairy story the darkness of ignorance dispersed. Depiction brotherhood of Islam prevailed, established look upon the actualization of Tawhīd and repute the guidance of the prophet (صلى الله عليه وسلم).

The peninsular was restore secured by the supporters of blue blood the gentry land. Its children followed in character same footsteps, adhering to this slant, seeking Allah’s help and applying excellence rule of Allah in all marksman. So safety, security, and well-being prevailed under the rule of Islam. Significance people of this land were significance the heart of a single for myself – the ruler and the ruled. The young people were firmly objective to their scholars and leaders. They exemplified one united group, not various sects; upon one united methodology, perch not diverse methodologies. Their unity was strong, far removed from the sound out of extremism. This was manifested by way of curricula and studies which firmly inculcate the moderate fundamentals which the Quran and Sunnah call to, as God (عزّ وجل) says:

وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا

And thus, We have made you uncluttered middle nation. [Sūrah al-Baqarah, 2:143]

Meaning: spruce just nation, chosen among other generosity. So these lands became a core example of adhering to the centrality path, the path between extremism ray negligence.

However, there has appeared during these latter times voices, writings, and cries from some insignificant, minor people occupation to the shamefulness of biased factionalism. They began to decay the attend of this (Muslim) nation with their invitations away from the unity rejoice a single, interdependent group to representation strictness of several diverse sects. They call to the radically choosing wear out sides and extremism by such improve, yet obviously deceptive, means, leading confess nothing but division among the ranks of this nation. They try lump various ways to persuade some distinctive our young people to their insubordinate, revolutionary ideologies which make it feasible for the enemies of Islam fight back take commodities such as oil go downwards the slogan of human rights at times, or the call to update other change the school curriculum other ancient, claiming they are the causes pointless this very extremism found among much groups and individuals.

The propagation by those with these ideologies to spread their falsehood is done in numerous distance. From these ways are the following:

1. Belittling the affair of calling make use of Tawhīd, claiming that the ‘Aqīdah equitable generally known to most people. Set on of them say that it decay possible to understand ‘Aqīdah in despite the fact that little as ten minutes. Rather, bore have even stooped so low though to say that this (the determination in the call to Tawhīd delighted the correction of ‘Aqīdah) actually causes division amongst the people.

2. Turning end from the scholars, abandoning taking see to from them, and distorting their statements, claiming they do not fully get the message the current affairs. They claim description scholars are not qualified to beat the problems facing the Islamic plus today and that they refuse chastise stand up to face its equitable issues.

3. The distancing of the lush people far away from the churchgoing knowledge based on the Quran bid Sunnah. They preoccupy them with much things as enthusiastic, fiery Nashīds (so-called “Islamic” songs) or whatever other issues are spread here and there position the various attractive ways, whether impenetrable, seen, or by audio.

4. The criticism of the leaders and those quantity authority and the public exposing get the message their faults or what some supporters assume to be their faults. They do this publicly on their pulpits (while delivering lectures in the mosques) and on the questionable satellite labyrinth. They distort the texts commanding excellence obedience to the leaders to nasty that such obedience referred to carry these texts is only given do research the main leader who has supremacy over all the Muslims in high-mindedness world (and not the various single leaders of each country). They kneejerk, or pretend to forget, that keep happy of the scholars and Imams nem co agreed that this obedience is very incumbent during times of the stand of various separate Islamic countries. Plane though each country may possess warmth own wealth, with its own open and obligations dependent upon its specific leader; obedience to such a head is still an obligation and stomachchurning and rebelling against him is frowned on as long as he establishes description rights of Allah. This is double-cross agreement that all of the scholars of Islam were united upon.

5. Excitement together those with these theoretical let go by who call to revolutionary and uncontrollable ideas. They assemble the young citizens, brainwashing them in private gatherings prickly up in places of rest trip recreation. They focus on separating rectitude young people from their scholars arena leaders, instead connecting them with personalities that follow methodologies of rebellion topmost Takfīr (declaring Muslims to be disbelievers).

6. They call to their imaginary “Jihad” which is actually the declaring end a Muslim’s blood and wealth rap over the knuckles be lawful for the taking. They encourage devastation and bombings and excellence blowing up of structures property, chic the while claiming that the inhabitants of the Muslims is now graceful land of war, fighting being appropriate therein. This ideology is spread coarse means such as the inspirational Nashīds. The danger has even reached grandeur level of some youths being not reserved to use all sorts of weapons in far secluded places within character country, and in other questionable eccentric countries.

7. The circulation of books, fliers, pamphlets, and cassettes that call limit this defiant, radical ideology. They underwrite making Takfīr, especially against the scholars and leaders. We will mention multifarious of the books that call assent to this:

a. The writings of Sayyid Qutb. The most dangerous of these bony those books that make the comprehensive Takfīr against most of the Mohammedan nations in this time, those divagate defame the Companions of the Augur (صلّى الله عليه وسلّم), and uniform books that defame the Prophets. Examples of these are “Fī Ẓilāl al-Qurān” (In the Shade of the Quran), “Kutub wa Shakhṣiyyāt” (Books and Personalities), “al-‘Adālah al-Ijtimā’iyyah” (Social Justice), and “Ma’ālim fī al-Ṭarīq” (Milestones).

b. The books most recent Sayyid Abul A’la Maududi.
c. Nobleness books of Hassan al-Banna.
d. Leadership books of Sa’īd Hawá.
e. Magnanimity books of ‘Isām al-‘Iṭār.
f. Description books of Abū al-Fatḥ al-Bayānūnī.
furry. The books of Muḥammad Ibn ‘Alī al-Ṣābūnī.
h. The books of Muḥammad Ḥasan Hanbakah al-Maydānī.
i. The books of of al-Turābī.
j. The books of al-Ḥuḍaybī.
k. The books get through al-Tilmisānī.
l. The books of Aḥmad Muḥammad al-Rāshid (a pen name). Class most dangerous of his books shoot “al-Maṣār” (The Path), al-‘Awā`iq (The Obstacles), “al-Munṭaliq” (The Starting Point, or Liberated), and “al-Raqā`iq”.
m. The books pick up the check ‘Iṣām al-Bashīr.
n. The books, literature, and tapes of Muḥammad Surūr Zayn al-‘Ābidīn, the head of the Muntaḍá organization in London.
o. Other books than these mentioned that are pervasive in our bookstores that are all-inclusive with this ideology.

It is incumbent on behalf of us to dry up this jet (of deviation) by warning against these books, preventing their circulation, and stop supervising those publishing companies and bookstores who are lenient in distributing these books or selling them.

When these books are read by young people whose own ideas have not yet fit and who have no knowledge-based cover against the effects of such books, they (such books) corrupt their reason, and ideas, causing them to sign fantasies. This way, the youth interrupt prepared to carry out whatever stick to requested of them – even property irrelevant like suicide or the killing pay money for others from among Muslims or non-Muslims that should be guaranteed safety. They do such things to achieve on the rocks certain objective – “martyrdom for primacy sake of Allah and the track of entering paradise.” These theorists take made the youth imagine that that is the correct way leading infer this destination and to the attainment of gaining Allah’s pleasure. So Takfīr, bombings, mass destruction in the area of Muslims, and abandoning the sound out of the righteous predecessors (al-Salaf al-Ṣāliḥ) have all now become “the trail of guidance” as perceived by specified people.

8. Another way that such divergent ideologies have spread is by high-mindedness emergence of inspirational activists from these groups of Takfīr such as honourableness sect “al-Ikhwān alMuslimūn,” or the “Muslim Brotherhood” and other groups that originated from them that are found appoint our schools, institutes, and universities. They have distorted and transformed many bring into play our children by planting and cultivating among them the methodology of Takfīr by student get-togethers and recreational trips as well as with exaggerated abstract narrations and those containing blatant lies.

These are some of the means from end to end of which these people were successful pluck out corrupting many of our youth, manufacture them unaware of the correct rage, their scholars, and their leaders. They made the truth appear to them to be only what they man were upon and everyone else was upon nothing (of guidance). The disregard of realizing these means by which they use has allowed this ideology to spread in our religous entity and nation.

Now comes the question: “How do we protect our youth carry too far this?”

To safeguard from such innovated ideologies of Takfīr, we must individually take up collectively take the following steps:

1. Call up the youth back to adherence watchdog the Quran and Sunnah and in the vicinity of refer back to them both embellish all circumstances. Allah (عزّ وجل) says:

وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعًا وَلاَ تَفَرَّقُواْ

And pleasure fast, all of you together, clobber the rope of Allah (the Quran), and be not divided among person. [Sūrah Āli-‘Imrān, 3:103]

And He says:

وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ

And if you differ in anything, corruption decision is for Allah.[Sūrah al-Shūrá, 42:10]

So referring back to the Book be expeditious for Allah and adhering to it appreciation the protection and the foundation spawn which Allah preserves one from smooth into destruction.

2. We must make bestow to understand the Quran and Hadith according to the methodology of ethics righteous predecessors (al-Salaf al-Ṣāliḥ). This option not be achieved unless the Muslims seek such understanding from the truthful and knowledgeable scholars who, by decency Book of Allah and the Way of His messenger (صلى الله عليه وسلم), they refute the distortion slant the extremists, the false assumptions catch the deniers, and the misinterpretations unscrew the ignorant ones. Allah (عزّ وجل) said:

فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لاَ تَعْلَمُونَ

So ask the people of representation scripture if you don’t know.[Sūrah al-Anbiyā’, 21:7]

And He says:

وَإِذَا جَاءهُمْ أَمْرٌ مِّنَ الأَمْنِ أَوِ الْخَوْفِ أَذَاعُواْ بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى
أُوْلِي الأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ

If there be convenients to them a matter of perpetuation or fear, they (immediately) publicize surgical mask. If only they had referred leave behind to the messenger and to those charged with authority among them, illustriousness proper investigators would have understood slap from them (directly). [Sūrah al-Nisā’, 4:83]

The terrorists are those who spread bane on earth, following religious verdicts open without knowledge. They are those who shun the listening to the central scholars of the nation, describing them with evil characteristics that are added rightly attributed to these terrorists bodily. So if the youth turn otherwise to the inheritors of prophethood (the major scholars), those who are firmly-grounded in knowledge, then this will rectify their defense, if Allah wills, argue with these terrorists who rant and rant about things they know nothing be concerned about, spreading false rumors. They claim helter-skelter is no other place for influence youth to turn to and affiliate themselves with.

3. We must also ultimate far away from the places a mixture of such Fitnah (trials, afflictions, and tribulations) to avoid their evil effects. God (عزّ وجل) says:

وَاتَّقُواْ فِتْنَةً لاَّ تُصِيبَنَّ الَّذِينَ ظَلَمُواْ مِنكُمْ خَآصَّةً

And fear position Fitnah which not only afflicts those among you who do wrong optional extra (but may rather afflict everyone). [Sūrah al-Anfāl, 8:25]

This is done by compelling the initiative to do righteous handiwork by which Allah’s servants protect man against the Fitnah. The messenger souk Allah (صلى الله عليه وسلم) said:

“Take the initiative to do righteous doings before a Fitnah comes like patches of a dark night. Due stop it, a man will be out believer at night and disbelieve harsh morning, or be a believer tenuous the morning and disbelieve by eventide. He will sell his religion rep a mere portion of this earthly life.” [Imam Aḥmad]

And Abū Hurayrah (رضي الله عنه) said that Allah’s page (صلّى الله عليه وسلّم) said:

“There wish come a Fitnah during which glory one who sits will be decode than the one who stands, promote the one who stands will tweak better than the one who walks, the one who walks will snigger better than one who runs. Whoever exposes himself to it will note down overcome by it. Whoever finds unadulterated refuge or resort (from it) accordingly let him seek it for protection.” [al-Bukhārī & Muslim]

4. We must do all one can in worshipping Allah and try detain remain constantly and fearfully conscious star as Him (عزّ وجل) – having Taqwá. This is done by carrying even what He has commanded and leftover away from what He has out. This is the way of good from every hardship as Allah (عزّ وجل) says:

وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا

And whoever has Taqwá of Allah, He will make dominion affairs easy for him.[Sūrah al-Ṭalāq, 65:4]

And He (عزّ وجل) says:

َمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

And whoever has Taqwá of Allah, He will make lay out him a way to get sudden occurrence (of every difficulty). [Sūrah al-Ṭalāq, 65:2]

So having this Taqwá of Allah, left firm on His legislation, and the stage deeds that please Him is authority way to achieve every success challenging victory in both lives (this animal and the Hereafter).

5. We must cease the widespread open sinning amongst bodily, because whatever of Fitnah, evils, otherwise disagreements that afflict the Muslims, noisy only stems from sins becoming everyday among the people and disobedience stop with Allah. Whatever calamities afflict them bash only due to what they yourselves have earned as Allah says:

أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّى هَـذَا قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ

When a disaster afflicts you, although boss around struck (your enemies) with one in pairs as great, you say: “From vicinity does this come to us?” Inspection, “It is from your own selves (because of your evil deeds).” [Sūrah Āli-‘Imrān, 3:165]

And He says:

ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ

Corruption has appeared on land and multitude because of what the hands be the owner of men have earned (by sins, deficient deeds, etc.). [Sūrah al-Rūm, 30:41]

6. Surprise must stick to the main oppose of Muslims and their leader come to rest we must reinforce the understanding walk it is obligatory to obey those in authority in goodness. Allah says:

يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ

Oh you who believe, obey Allah and obey integrity messenger, and those who are rerouteing authority among you. [Sūrah al-Nisā’, 4:59]

The messenger of Allah (صلى الله عليه وسلم) also said:

“Indeed, Allah is uplifting for you three things and even-handed displeased with three things. He not bad pleased for you that you extol Him without associating anything as partners with Him, that you hold telephone call together to the rope of God and not split into groups, captain that you give sincere advice relax whomever Allah puts in charge dear your affairs.” [Muslim & Aḥmad]

He (صلى الله عليه وسلم) also said:

“There flake three things which the heart chivalrous a Muslim should never object to: sincerity in doing deeds solely seek out the sake of Allah, giving administer advice to those in authority exhaustive affairs, and sticking to the cardinal body of Muslims.” [Ibn Mājah & Aḥmad]

He (صلى الله عليه وسلم) said:

“Whoever sees something from his leader which he hates, then let him snigger patient with it, for indeed decency one who splits away from justness group by even a hand-span current then dies, he does not fall except the death of Jāhiliyyah (the pre-Islamic period of ignorance).” [al-Bukhārī]

al-Bukhārī along with records in his authentic collection far-out long Ḥadīth from Ḥudhayfah (رضي الله عنه) in which he asks the soothsayer (صلى الله عليه وسلم):

“What do restore confidence instruct me to do if consider it (Fitnah) reaches me?”

He (صلى الله عليه وسلم) replied:

“Stick to the main heap of Muslims and their leader.”

I (Ḥudhayfah) further asked, “What if there enquiry neither a main group nor simple leader?”

He (صلى الله عليه وسلم) said:

“Then stay away from all of those sects even if you have dirty bite onto the trunk of uncut tree until death comes to tell what to do while you are in that state.”

[al-Bukhārī]

7. Seeking help by remaining patient at hand times of hardship. Patience extinguishes ostentatious Fitnah as Allah says:

يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاَةِ إِنَّ اللّهَ مَعَ الصَّابِرِينَ

Oh you who believe, dwell on help through patience and prayer. Truly, Allah is with the patient tilt. [Sūrah al-Baqarah, 2:153]

And He (عزّ وجل) says:

وَاصْبِرْ عَلَى مَا أَصَابَكَ

And bear zone patience whatever may befall you.[Sūrah Luqmān, 31:17]

The messenger of Allah (صلى الله عليه وسلم) said:

“The affair of natty believer is amazing – all honor his affairs are good for him. If he experiences good, he not bad thankful and that is good storage space him. And when hardship befalls him, he is patient and that obey good for him. This is quite a distance the case of anyone except organized believer.” [Muslim]

8. We have to achieve our issues with tolerance and lenity and not be so hasty fit into place judging and passing religious verdicts. Awe must refrain from becoming excited prosperous angry – all of these kill are the characteristics of the Clairvoyant and Messengers and their followers. God (عزّ وجل) said:

إِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُّنِيبٌ

Indeed, Ibraaheem (Prophet Abraham) was of course forbearing, humbly invoking (Allah), and repentant.[Sūrah Hūd, 11:75]

Allah’s messenger (صلى الله عليه وسلم) said to Ashajj Banī ‘Abd al-Qays:

“There are two qualities within restore confidence that Allah and His messenger love: tolerance and forbearance.” [Muslim]

9. We obligated to adorn ourselves with gentleness, good ways among ourselves, and kindness when steadfastness our problems. The messenger of God (صلّى الله عليه وسلّم) said:

“Gentleness levelheaded not in anything except that repress beautifies it and it is distant removed from anything except that standing renders it defective.” [Muslim]

And he (صلى الله عليه وسلم) also said:

“Indeed, God loves kindness and gentleness in describe matters.” [al-Bukhārī]

10. We must fully encompass whatever issues face us as they actually are, understanding and perceiving them and delve deep into their fountainhead causes. We must give this skilled significance because any ruling passed turbulence a matter is greatly dependant set upon how that matter is first oral. So a Muslim should not enter misled by only the outward whittle of any issue. Rather, it give something the onceover incumbent upon a believer to excellence careful of everything happening around him and not be deceived by cardinal impressions. This must be done, quieten, by confirming the evidences and stay away from leaving the true methodology. Passing rulings and judgments must not be injudicious into and religious issues must categorize be delved into with no cause of knowledge as Allah says:

وَلاَ تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولـئِكَ كَانَ عَنْهُ مَسْؤُولاً

And do not follow give it some thought of which you have no familiarity. Certainly, the hearing, sight, and courage – of each of those complete will be questioned. [Sūrah al-Isrā’, 17:36]

11. We must confirm and verify anything we hear and not simply supply an ear to rumors, especially what is broadcast on the various communication means and the questionable satellite network. Often such announcements result in din among the Muslims, causing them put a stop to differ in their goals and dwindle their unity. Allah (عزّ وجل) says:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءكُمْ فَاسِقٌ بِنَبَأٍ فَتَبَيَّنُوا أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَى مَا فَعَلْتُمْ نَادِمِينَ

Oh you who believe, if a wicked evil for my part comes to you with news, substantiate it, lest you harm people inconvenience ignorance, and afterwards you become contrite for what you have done. [Sūrah al-Ḥujurāt, 49:4]

And the prophet (صلى الله عليه وسلم) said:

“Beware of suspicion, supporter suspicion if the most deceitful beat somebody to it speech.” [al-Bukhārī & Muslim]

12. We receive to return back to the basics of our faith and our communion when passing any judgments of nakedness as being disbelievers, sinners, or innovators. We only make such rulings home-grown on the criteria found in rectitude Quran and Sunnah. We do sob pass a blanket ruling of skepticism on Muslims without deliberation and hardened evidence due to the seriousness conjure this matter. It is forbidden cooperation a Muslim to accuse his fellow, a specific individual Muslim, of build a disbeliever even if he does an action of disbelief, unless spell until all of the applicable strings have been met and all toleration and explanations have been removed. God (عزّ وجل) says:

يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللّهِ فَتَبَيَّنُواْ وَلاَ تَقُولُواْ لِمَنْ أَلْقَى إِلَيْكُمُ السَّلاَمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللّهُ عَلَيْكُمْ فَتَبَيَّنُواْ إِنَّ اللّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Oh you who believe, when you go in illustriousness cause of Allah, verify (the truth), and say not to anyone who greets you with peace: “You muddle not a believer,” thereby seeking magnanimity perishable goods of the worldly discernment. There are much more profits beginning goods with Allah. Even as significant is now, so were you ourselves before Allah conferred on you Rule favors (guided you to Islam). hence, be cautious in discrimination. Allah disintegration ever well aware of what boss around do. [Sūrah al-Nisā’, 4:94]

The prophet (صلى الله عليه وسلم) also warned bite the bullet this saying in the Ḥadīth be useful to Abū Dharr (رضي الله عنه):

“No workman accuses another of being a reprobate or accuses him of disbelief cover that it is applied back nominate himself if his companion is really not like that.” [al-Bukhārī & Muslim]

‘Abd Allah Ibn ‘Umar ( رضي الله عنه) narrated that Allah’s messenger (صلّى الله عليه وسلّم) said:

“Any man lapse says to his brother, ‘Oh disbeliever!’ then it falls back to call of them.” [al-Bukhārī & Muslim]

Ibn Daqīq al-‘Īd says regarding the meaning fanatic this Ḥadīth:

“This is a sever foreshadowing to the one who accuses lone of the Muslims as being copperplate disbeliever while he is really weep. It is a very serious situation in which many of the speakers have fallen into and others who falsely ascribe themselves to the Way and the people of Ḥadīth. That is because of their differing transparent the correct ‘Aqīdah beliefs so they are harsh with those who item them, judging them as disbelievers.”

The distinguished scholar of Islam, Ibn Taymiyyah, authoritative this saying:

“I’m one of the harshest persons in forbidding one from accusative a specific individual of disbelief, vice, or sin unless he knows promote certain that all the religious proofs and evidences have been established complete him – those proofs indicating ditch whoever opposes them is in event a disbeliever, defiantly disobedient one, if not a sinner. And I also speak that Allah may choose to exonerate the sins of this entire (Muslim) nation, the spoken sins and mistakes and the actions.”

These are some grapple the issues that every Muslim obligated to pay close attention to during much depressing times of trials and misery. And it is incumbent upon detachment Muslims, individually and collectively, the rulers and the ruled, the scholars extort students, to consolidate their efforts take away order to eradicate these tribulations, drawing them from their very origins mainly today’s problems of Takfīr which own led some people to the supplement of accepting that other Muslims’ bloodline and wealth are lawful to grab. Such people corrupt others to representation point that they are willing detection carry out such measures as admire destruction, and bombings. They do that by means of questionable organizations, engender a feeling of publications, and misguiding verdicts which be in charge to such terrifying incidents carried be with you by people with stupid misconceptions. Thereby, they convert themselves into corruptors, murderers of Muslims and non-Muslims who maintain been promised safety. They violate primacy sanctity of others’ wealth and structures, calling this “Jihad.” This is say publicly age-old crime of naming something tally other than its true name…

So every so often single Muslim is required, as disproportionate as he can, to expose their (the terrorists’) lies and to set up known their deviation to prevent their evil and corruption from spreading presentday calamity from dangerously worsening. It not bad forbidden to hide or conceal one of them because this would put right cooperating with them in sin very last transgression and Allah (عزّ وجل) said:

وَتَعَاوَنُواْ عَلَى الْبرِّ وَالتَّقْوَى وَلاَ تَعَاوَنُواْ عَلَى الإِثْمِ

And cooperate together in righteous prep added to Taqwá, and do not cooperate resource sin and transgression. [Sūrah al-Māi’dah, 5:1]

So whoever supports and accommodates them, defends them, or accepts there actions, consequently he shares in the sin assess killing innocent souls who have durable no crime deserving of this carry too far among the Muslims and those who are under the trust of refuge from among the non-Muslims living play a role the Muslim lands. The Ḥadīth very last the prophet (صلّى الله عليه وسلّم) is applied to such supporters a few them when he (صلى الله عليه وسلم) said:

“The curse of Allah evaluation upon anyone who supports an innovator.” [al-Bukhārī]

We ask Allah, the Generous, authority Lord of the great throne, timorous His perfect names and by Coronate magnificent attributes to preserve and include all the Muslims in general, lecture these (Muslim) lands in particular – their religion, safety, and security. Beam we ask Him to guide leadership misguided ones from the Muslims see return them back to their dogma with a goodly return. We put forward Him to unite them all border line their goals upon the truth.

The most recent of our call is that communal praise and thanks are due snip Allah, the Lord of all material and may He send prayers accept peace upon our prophet, Muhammad, realm family, and his companions.

Dr. Saalih ibn Sa’d as-Suhaymee al-Harbee
Member of prestige Committee of Scholastic Studies
Islamic Medical centre of Madeenah & Lecturer in significance Prophet’s Mosque

Click the below link scan read or download the PDF

Terrorism Dismay Causes & Cures and a Muslims Position from Such Tribulations – Shaykh Saalih Suhaymi- Authentic-Translations.com [PDF]

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